Thursday, June 15, 2006

For Language Lovers Everywhere

Here is a link to the full text of the address to the bishops made by Bishop Arthur Roche of Leeds, chairman of the Vatican group which composed the Mass translation that will be voted on later.

His discussion of language, the varieties of English heard round the world and round our country, as well as examples of the liturgical richness and fullness that would made available through this new translation literally thrilled me. It goes hand in hand with some of the richness and depth that we are being exposed to in the weekly Bible study taught by our priest. Seeing the connections between Old and New Testament effected simply by use of language and imagery is a new way to understand Scripture. This example by Bishop Roche spoke to me particularly.
Another example is found in the Fourth Eucharistic Prayer in the phrase the fruit of the vine in the Institution Narrative. Currently we say he took the cup filled with wine, as you know, and some argue that the fruit of the vine means the same as the single word wine, and that the simpler expression should be preferred. But we hear the words the fruit of the vine on the lips of the Lord himself in all three synoptic Gospels – which I would consider as being more than enough reason to respect their form. Moreover, though the two expressions refer to the same substance, they do so in an entirely different way. The difference between the single word and the richer phrase is the difference between reading the label on the bottle and actually enjoying a glass-full of the wine itself. Furthermore this phrase has a powerful salvific resonance because of the symbolic value accorded to the vine plant and the vineyard in scripture, as recalled by Jesus’ elaboration in John 15 of the image of Himself as the true vine, His Father as the vinedresser, and ourselves as the branches. This picks up on an even earlier usage in Isaiah 5 – the famous “Song of the Vineyard” - and the Lord’s lament at the degeneracy of his once choice vine in Jeremiah 2. Of course, the word wine connects with this scriptural patrimony, but it does so less evidently, less directly than does the phrase fruit of the vine which, upon each hearing, encourages us in our imaginations to see the particular Eucharistic event as part of the unfolding of God’s universal plan within history to rescue us from the destruction and chaos occasioned by our sinfulness and bring us into communion with Himself and with each other in Christ.
Do read the entire thing. Via Whispers in the Loggia.

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